23 July 1947 – 31 March 2003
Here is a story of Kuppu, a simple youth from humble beginnings who dedicated his entire life as soon as he embraced the Cause of Baháʼu’lláh at a very tender age. Today he is remembered as one of the legendary figures in the history of the Faith on account of his selfless and sacrificial services rendered.
It was through dramatic turn of events that Kuppusamy Gopal, later known as Kuppu, came into the Faith. In August 1966 Mr. Firaydun Mithaq, a pioneer from Iran to Laos came to attend a summer school held in Port Dickson. After the summer school he stayed on to assist in teaching activities in the Masjid Tanah area in Malacca state and around Seremban town. In September 1966, Lily Ng, a daughter of Yankee Leong, the first believer of Malaya living in Seremban town and Mr. Firaydun went on a teaching trip to the rubber plantation settlements or estates around Seremban. They boarded a public bus in Seremban town to go for estate teaching in Kombok Estate, ten miles away from Seremban. While on the bus they befriended Kuppu, then a student studying in Seremban who was returning home to Kombok Estate after school. As the bus was crowded, Lily Ng sat next to Kuppu while Firaydun sat in the front seat and turned towards Kuppu to converse. The three entered into a casual conversation. Kuppu was a bit surprised to see a white coloured man and a Chinese lady traveling together. They enquired where Kuppu was going, and he replied that he was returning to his home in Kombok Estate after his school. Lily Ng and Firaydun informed him that they too were going to the same estate. Kuppu out of great curiosity inquired about the purpose of their visit to his estate, and Firaydun answered that they were going to share the teachings of a new religion called the Baháʼí Faith. That was the second time Kuppu had heard of the Faith. The first time was when he was about thirteen years old from a friend who had accompanied his uncle for a Baháʼí fireside. And that friend informed Kuppu that there were mixed races at the fireside who prayed in many languages and there was also plenty of food. That was all that Kuppu heard of the Faith. Kuppu was not impressed at that first time as he was looking for a religion that would satisfy his needs. He had earlier attended meetings of several other religions and pondered why all the religions came from one God, and yet man was so disunited. Kuppu was always the last to leave the gatherings of other religions after having private conversations with the speakers. Somehow the speakers did not give Kuppu the freedom to ask all the questions that he wanted to. But the second time he came across the Faith, Kuppu asked for more details about the Baháʼí Faith. Lily started to speak out but the noise of the engine of the bus and traffic made it difficult for Kuppu to make out what she was saying. Firaydun who observed this immediately handed over to Kuppu a Baháʼí pamphlet. For the next half an hour Kuppu was engrossed in reading it word for word absorbing everything that was printed on the pamphlet. Kuppu was very touched by the teachings and impressed especially by the twelve principles of the Faith and thought to himself that was what he was looking for and wanted to be a Baháʼí there and then. But he did not know how he could become a Baháʼí.
As the bus was arriving at the destination, Kuppu asked if the two Baháʼí teachers could visit his home and meet his family. They were happy to get the invitation, but informed Kuppu that they had already taken up a prior appointment to meet some school teachers in the Tamil Primary School in the estate. As they alighted from the bus at the entrance to the Kombok Estate, Kuppu led them to the Tamil school where the teachers were starting to gather for the fireside. Kuppu asked the Baháʼí teachers if he too could join in the fireside, which they gladly welcomed.
The excited Kuppu ran home fast, dumped his school bag in one corner and rushed back for the Baháʼí meeting without even taking lunch, with his mother shouting away not knowing what came of her son. At the fireside Lily spoke on the Faith, and the teachers raised many questions to which Lily gave convincing answers. Some of those answers satisfied Kuppu but none of the teachers accepted the Faith. As it was getting late the two Baháʼí teachers started walking toward the main road to catch the return bus to Seremban town. Kuppu too followed them. At the roadside Kuppu asked if he could become a Baháʼí and asked the way to go about it. The two Baháʼí teachers were happiest. Firaydun gave Kuppu a big hug and produced a declaration paper with space for nine names, on which Kuppu entered his details and signed up. Kuppu invited them to his house to share the Faith with his parents, younger brother and sister. Although it was getting late Lily and Firaydun went to Kuppu’s house and gave the Faith. The entire family accepted the Faith. That was on 9 September 1966. That was the turning point in his life that saw many years of his sacrificial services for the Faith.
At his home in Kombok Estate
Upon accepting the Faith, Kuppu immediately set out promoting the Faith within the Kombok Estate. With his robust teaching efforts, a Local Spiritual Assembly was formed in that estate in 1967. The fire that was set into his heart prompted Kuppu to visit the Seremban Baháʼí Centre often to learn more about the Faith from the elders of Seremban including Yankee Leong and S. Satanam and through the several Baháʼí gatherings held in the Seremban Baháʼí Centre. He got hold of any Baháʼí literature available and read widely. His favourite Baháʼí subject was history and the Baháʼí Administrative system. He also befriended many friends and took public bus to go for teaching in some places in Negeri Sembilan state. He was often in the company of Yankee Leong in those teaching trips.
After his studies Kuppu moved to Malacca town where he took up a temporary job as a Tamil school teacher in the Bukit Baru area. In Malacca too Kuppu started to get involved in local teaching activities. His frequent meeting with Malaysia’s first Auxiliary Board member Mr. Leong Tat Chee in Malacca was one more factor that propelled him to rise higher in service and become ready to sacrifice for the Cause. Leong Tat Chee gave all the words of encouragement to Kuppu to serve, and quoted from the Writings and related stories of sacrifice. In Malacca Kuppu also befriended one Stanley Raj with whom he went teaching, along with C. Kanagaratnam from Bahau who was in Malacca for teaching activities.
Kuppu was deeply moved when attending the first South East Asia Bahá’í Regional Youth Conference held at the Malayan Teachers College in Kuala Lumpur in December 1968, graced by the presence of Hand of the Cause of God Mr. Abu’l-Qásim Faizi. The talks by the Hand of the Cause created strong influence in his soul. The highlight of the conference was a session on “Sacrifice and Pioneering.” When Inbum Chinniah, the Secretary of the National Spiritual Assembly of Malaysia spoke on the urgent need for pioneers, especially to East Malaysia, thirty-seven believers arose, and Kuppu was one of those who spontaneously arose to offer his services. But he was not to move out of the country immediately. Next, he became well-grounded through the training for pioneers offered by Inbum and Raymond Peter at the National Teaching Institute of Malacca held in February 1969.
There was a growing need for a Tamil translator at the National Office in Kuala Lumpur. In 1969, Inbum Chinniah, Secretary of the National Spiritual Assembly, needed a good Tamil-speaking person to communicate with the Tamil-speaking believers. Kuppu who was a temporary Tamil school teacher in Bukit Baru came to know of this need and had to decide between his future career and the need of the Cause. After prayerful reflection Kuppu decided to serve the need of the Faith and resigned from his teaching post. His close relatives and family members were quite shocked and surprised that he had resigned from a prestigious career that would assure a good future. Kuppu was then employed as clerk at the National Bahá’í Centre with effect from 1 October 1969. Inbum supplied the message in point form and Kuppu prepared letters in Tamil for Inbum’s signature. Such letters received from the national office in the Tamil language were not only a joy to the Tamil speaking friends, but also served to bring the National Spiritual Assembly closer to the hearts of the Tamil-speaking community. Inbum was greatly encouraged with the result and added the task of translating the Nineteen Day Feast newsletters into Tamil, which Kuppu carried out effectively. With his good command of the Tamil language, Kuppu became a great asset to the National Spiritual Assembly of Malaysia. In the one year in which Kuppu served as a clerk, he lived a very simple life at the National Baháʼí Centre, sleeping on a straw mat spread out on the floor, mostly with no pillows or blankets. Kuppu was given an allowance with which Kuppu managed his life.
While working in the national office Kuppu undertook two Asli teaching trips into the jungles with other teachers like C. Kanagaratnam and returned exhausted, lean looking, and with sores from leeches bite. And they never complained. Inbum and his wife Lily who were renting a bungalow close to the National Baháʼí Centre would invite them for dinner and nourish them generously. The Asli teaching trips had truly laid the foundation for him to perform greater works for the Cause later in the remotely placed longhouses in Sarawak.
During this period of service under Inbum Chinniah, Kuppu had developed a greater understanding of the Faith and mastered the English language with a remarkable fluency, which surprised many. When the National Bahá’í Youth Council of Malaysia organised a Conference for the South East Asia zone in Singapore in December 1969, Kuppu spoke on ‘The Administrative Order’ and was well received by the listeners with words of immense appreciation. Throughout his life his favourite topic was Bahá’í Administration and he used to deliver talks on the subject without notes.
Next came the most important phase in his life. The National Spiritual Assembly was concerned of the many goals of the Nine-Year Plan yet to be achieved in Sarawak and Sabah, and wanted to send manpower to that state. Kuppu offered to give a helping hand for Sarawak, while Vishnupatham of Seremban offered to serve in Sabah. They went to Singapore on 1 January 1970 to catch a boat to East Malaysia. But in Singapore a surprise awaited them. The boat that was to take them to East Malaysia was delayed and so they had to extend their stay in Singapore. It was during this stranded period that Hand of the Cause of God Mr. A. Q. Faizi flew from the Philippines and stopped over in Singapore for a few days enroute to Bangkok. The believers in Singapore along with Kuppu and Vishnupatham met the Hand in the new Bahá’í Centre at Hartley Grove and listened to his talk carrying stories of his visit to Australia, New Zealand, and Tonga Island. That was a spiritual rejuvenation for the two.
Vishnupatham and Kuppu at the National Baháʼí Centre, Setapak, Kuala Lumpur, 1969
In February 1970, they sailed from Singapore. Kuppu went to Kuching in the state of Sarawak while Vishnupatham went to Sabah to offer their services there. Kuppu was familiarising himself in the hitherto unknown Sarawak with culture shocks. Kuppu created history as soon as he came to Sarawak. Kuppu, together with other Malaysian pioneers Lim Boon Huat, and T. Rajan who came to Sarawak for teaching were instrumental in forming the first youth committees in the history of Sarawak. Those youth committees were formed in Kuching, Sibu, Kampong Lebore and Marudi. Kuppu was active in the teaching field and in opening new localities for the Faith. He brought in many youths into the Faith and trained many of them to be effective teachers of the Faith.
Kuppu, a simple man with simple souls, 1970
Kuppu at left, boating to familiarize himself with unknown territory
Kuppu at the extreme right, with believers in Pantu, Sri Aman Division, 1972
When the Oceanic Conference of South China Seas took place in Singapore in early January 1971, there was a need for someone from Sarawak to bring the Iban Baháʼís for the Conference. Kuppu was tasked to lead 19 Iban believers by boat to participate in the Conference. The Oceanic Conference in which two Hands of the Cause of God – Mr. Enoch Olinga and Mr. Collis Featherstone spoke in moving words that penetrated his soul. There were other moving moments as well, especially pioneers relating their stories.
Oceanic Conference. L-R: Smith Ottan, (first Melanau believer), McMillan Bau, Kalavathy Appuraman, Kuppu, Dido and Anggau
Following the Oceanic Conference, Kuppu returned to West Malaysia and stayed for some time visiting relatives and friends. Inbum Chinniah, Secretary of the National Spiritual Assembly requested Kuppu and C. Kanagaratnam who was serving as Administrative Assistant at the National Baháʼí Centre to teach in Singapore for a month and then proceed to Sarawak. After a month of teaching in Singapore, they proceeded to Sarawak. Joining them was T. Rajan from Malacca community. Rajan, being a strict vegeterian found it difficult to go on with his food restrictions and returned to Malacca. Kanagaratnam was there for six months before returning to Kuala Lumpur. But Kuppu remained in Sarawak as he saw the vast needs to serve the Cause in Sarawak. He then decided to bury his bones there. When Kuppu arrived he stayed in the spare room in the Baháʼí Centre in Tabuan Road, sharing with Penghulu Maniam who had arrived from West Malaysia as a pioneer. A few days after Kuppu’s arrival in Kuching he was greeted by an attack of malaria.
At the National Training Institute in Malacca after the Oceanic Conference. L-R: Kuppu, T. Rajan, Bobby Wee and Dido
Baháʼí Centre of Singapore at Hartley Grove. L-R: C. Kanagaratnam, Yankee Leong, and Kuppu
C. Kanagaratnam (L) and Kuppu (R) on boat to Sarawak, 1971
In Sarawak, Kuppu had the privilege to be further trained and guided in the Faith by Dr. John Fozdar, whom he greatly admired for his deep knowledge, commitment and dedication for the Faith. His wife Grete Fozdar was an Auxiliary Board member from 1968 and the arrival of Kuppu was an asset for her as he gave all the assistance for her activities and plans as a Board member. She too depended to a large extent on the feedback Kuppu brought for her from his extensive field travels. He was excellent in detecting issues and problems in the communities he visited and was quick to report them to the institutions. Whenever Kuppu came back from the interiors to Kuching he stayed in the quarters of Dr. John Fozdar, as one of their family members. He was independent and free to come and go as he liked. He would exchange information with the Fozdar family in their comfortable sitting room. Kuppu organized many deepening sessions for the youth at the residence of Dr. John and at the Baháʼí Centre in Tabuan Road as well.
Board member Grete Fozdar in the centre with Kuppu at right with a native believer
Some believers in 1970. Standing L-R: Kuppu, Lim Pun Huat, T. Rajan of Malacca. Yong Kok Chung and (unknown). Sitting L-R: Lee Cheng Wang, Thinathayallam of West Malaysia and Bobby Wee
Kuppu, along with Penghulu Maniam played a great role in deepening the native Iban believers in several parts of Sarawak. As was the case with Maniam, it would be difficult to relate each and every activity of Kuppu. Suffice to say there was no part of Sarawak that Kuppu had not visited, and likewise no believer who had not heard of Kuppu during his eleven years of residing in Sarawak. He had visited some of the interior places not familiar to the long-time residents of Sarawak.
Kuppu at the extreme left at the Bahá’í Exhibition held during the Kuching Annual Trade Fair, 1972. Seated is Tay Yang Huang
One of the first major activities of Kuppu was a historical event for Sarawak. It was the first State-wide Conference held in the Baháʼí Centre of Kuching on 18 December 1971, with representatives coming from Sabah and Brunei as well. Dr. John Fozdar and Kuppu chaired the conference, which had talks presented in the Malay or Iban language. The second day was for Unit Convention to elect delegates for the National Convention. Much lively deliberations pervaded the Unit Convention.
Throughout the 1970s to the 1980s Kuppu visited Sri Aman and the neighboring communities for his many teaching activities. He was one of those who laid the foundation to establish several Assemblies, including the Assembly of Sri Aman. To this day he is fondly remembered for the ‘Army of Light Campaign’ of 1973 in which he actively participated in the towns of Miri, Bintulu and Sibu. Many embraced the Cause through the sincere work of Kuppu. In December 1974 too Kuppu was leading teaching groups in Miri and Limbang.
Travel Teaching in Bau, Sematan. L-R: Raymond Song, Chong Kim Hin, John Chong, Choo Tze Fen, (unknown lady) and Ms Ang. Standing at back row right is Kuppu
While in Sarawak, Kuppu served effectively in teaching the Iban people in the longhouses. Kuppu had understood the spirit and the essence of the message of Baháʼu’lláh very well when he accepted the Faith. He knew only too well that to be effective in the field one has to live by the Writings. This he did when he moved with the Iban people. He used to travel for days in the thick jungles, often journeying by boats to reach the remotest longhouses to share the message of Baháʼu’lláh. And when he met them, he gave them the message with all sincerity and poured out his love for them, which they could easily detect as genuine. He then would stay with them in the long houses with the barest comfort, and partake of whatever food they provided, mostly vegetable and preserved meat, called “kasam” which had an obnoxious smell to the foreigners. But Kuppu partook of them with joy. He was careful never to offend anyone by his words or deeds, and never misused their hospitality. His departure from the longhouses back to Kuching were often tearful on both sides.
Kampong Sampun, Asajaya Conference. Kuppu standing at the extreme right as one of them
Kuppu would often undertake a few weeks of teaching in a stretch and came to develop a good command of the Iban language and it was often mentioned that he could converse as just one of them or even better as some observed. This then added to his effectiveness in the Cause in that he was able to move as one of the family members of the indigenous people, who themselves came to accept Kuppu as one of them. Whenever situations permitted Kuppu would take along first-time travel teachers from the urban areas into the jungles for teaching, and thus became a good trainer as well.
Kuppu applies make-up at the social program of the 1972 Summer School. At right is John Chong
Kuppu was always there to add fun. L-R: Kuppu, Lim Pun Huat, Bugis and Ponnusamy from West Malaysia at the Winter School of 1973 held in the Government Dragon School
Kuppu had been highly successful in unventured areas as well. Several Christian missionaries were very active in spreading their teachings in the interiors and found they could not make much progress in some places. Kuppu was sent to one area monopolised for a long time by a Christian denomination which had large funds for missionary works. But when the simply clad Kuppu, with no funds at his disposal entered those very places he brought in the entire longhouses into the Faith, without offering any material benefits. News spread, and this became mind-boggling to those missionaries who wanted to get to the roots of this Baháʼí teacher. Soon they found out that he was a simple person without great academic achievement or financial means. They wondered what the secret of this simple person was in conquering hearts. Unable to contain any further their curiosity the priest came over to the Tabuan Baháʼí Centre to complain that Kuppu was trespassing what was supposed to be his own missionary territory. After lodging the complaints, the priest bought several Baháʼí books to investigate the Faith. And surprisingly the priest never came back!
It was also in the administrative field that Kuppu served with distinction. In Riḍván 1972, when the National Spiritual Assembly of East Malaysia and Brunei was formed, Kuppu was one of those elected on to this august institution in which he served well, and continued to serve on this institution for the next term as well. In 1974, Sabah and Sarawak once again became part of the National Spiritual Assembly of Malaysia. In that year Kuppu was appointed on the National Teaching Committee of Sarawak and he served as its Vice Chairman. It did not take long when in the same year Kuppu was appointed Assistant to Auxiliary Board member in East Malaysia, and in 1976 as Auxiliary Board member for Protection. With his deep knowledge of the Faith, Kuppu provided regular deepening classes, spiritualisation institutes and trainings to the youth of Sarawak.
Kuppu, standing third from left and Ragai Lang, kneeling at left are the two men among the ladies at a social function at the home of Dr. John Fozdar in 1972. Vera is 3rd from right
National Spiritual Assembly of East Malaysia and Brunei, 1972. Seated L-R: Choo Yeok Boon, Dr. John Fozdar, Rusi Irani and Maniam. Standing L-R: Ragai anak Lang, Thinathayallam, Lim Boon Huat, Kuppu and Sapong Andar
One important event in which Kuppu joined Mrs. Grete Fozdar and Yankee Leong was the Teaching Conference held at Sungei Nipah on 19 and 20 June 1976. While Grete as member of the National Spiritual Assembly of Malaysia and Yankee Leong as Counsellor inspired the friends with talks centring around importance of deepening in the Faith and the need to be firm when facing opposition, Kuppu as Board member inspired the gathering of 150 friends from more than 10 communities when he spoke on the six months spiritualisation plan that was designed to bring in the masses called for in the Five-Year Plan. That was the second time Yankee Leong visited Sarawak, the first being in 1962, when he and Philips Sung were the first to go into the ulus to teach the Faith. Grete and Kuppu, along with home front settler Mr. Bandih then went for the opening of the Baháʼí Centre in Rumah Moyan, Sungei Lutong, situated deep into the jungles, after a five-hour boat journey followed by two hours walk. That was on 21 and 22 June 1976. Following the opening ceremony, a One Day Teaching Conference was held that ended at 1:00 am. The three inspired the gathering which had accepted the Faith in 1963 but had been dormant until this conference in which they volunteered to teach the Cause.
When the first Regional Bahá’í Conference was held in Kuching from 16 to 19 December 1978 Kuppu gave a very moving talk on ‘Steadfastness in the Faith’ in his capacity as Auxiliary Board member. That talk was not only meant for the listeners but was something that he himself practiced till his last breath. As an Auxiliary Board member, Kuppu was invited for the official opening of some Baháʼí Centres in the interiors. Among them were the opening of the Centre in Penglayan Kejaman, Marudi district on 7 February 1978. Towards the later part of the 1970s, Kuppu was also involved in the translation of some Baháʼí literature into the local Iban language. Among those who joined Kuppu who led in the translation works were Mr. Tipik Ladi, Mr. Neilson Narong, Mr. MacMillan Bau, Mr. Suai Kirak and Mr. Bundan Liban. They had successfully translated prayers and the book called ‘Inspiring the Heart’ (Merangsangka Ati) and some material for spiritualization courses.
Board member Kuppu speaks at the Opening Ceremony of the Bahá’í Centre in Kejaman on 7 February 1978
At the prime of his youth, he could not get married as he always wanted to stabilise himself financially. With this background Kuppu went on serving the Cause, knowing fully well that his Creator would know what would be best for him. Thus, Kuppu gave the best part of his life for the Cause. Kuppu then decided to be self-sufficient and joined the AIA Insurance company for his livelihood and did fairly well. Kuppu divided his time between selling AIA insurance plan to support himself which also allowed him to support Baháʼí activities.
Kuppu among participants of a gathering on 2 July 1978 in Rumah Munat pf Pengalayan Kejaman
THE SABAH CONNECTION
Before moving into Sabah for good, Kuppu was making a number of trips to this place while still stationed in Sarawak. Kuppu’s first visit to Kota Kinabalu was in 1975 to meet up the Bahá’ís in Kota Kinabalu. After the departure of Auxiliary Board member Dr. Nabil Mustapha in mid-1977, Kuppu was assigned to play the role of Auxiliary Board member for Sabah and he visited Sabah often.
On 24 July 1977, a ‘Native Teaching Conference’ was held at the Kota Kinabalu Bahá’í Centre as a discussion among a group of eight Bahá’ís, mainly to deliberate on teaching the natives of Sabah. The next was the First Sabah Regional Bahá’í Conference held on 26 and 27 November in 1977 in Labuan Island off the coast of Sabah, called for by the National Teaching Committee of East Malaysia. It was attended by twenty-one Bahá’ís from eight localities. Board members Kuppu from Sarawak and Mr. Mei Siew Hong from Kedah state in West Malaysia were there along with Mrs. Grete Fozdar who represented the National Spiritual Assembly of Malaysia. The first summer school for Sandakan town was held from 7 to 9 April 1978 attended by 21 participants from 9 localities. It was held at the rented Bahá’í Centre and this summer school was graced by Board member Kuppu who at that time was in Limbang town in Sarawak.
First Summer School of Sandakan, 1978. Suffayah holds the Greatest Name. Board member Kuppu stands at the extreme right. First at back row left is Dr. Janardhanan
The second Summer School for Sabah was held from 6 until 8 April 1979 at the National Park, at the foothills of Mount Kinabalu with about forty-seven participants, including 9 children from 11 communities attending. This was one more event that Kuppu attended as a Board member.The First Sabah Regional Summer School was held at Kota Kinabalu Commercial College from 12 until 14 April 1980. It was attended by 54 participants, including 8 children from twelve communities. Some fourteen friends rose to participate in the teaching campaign in Beaufort and Labuan. Kuppu graced the event as a Board member. Thus, Kuppu had involved in the development of the Faith in Sabah the early days.
TO SABAH FOR GOOD
Then came the time for Kuppu to move into Sabah for good. Since 1978 Kuppu had been spending his time mostly in Limbang. In 1980 Kuppu was in the district of Baram and actively visited the believers in Bakong, Sungei Arang, Sungei Tissam, Sungei Lutong, Sungei Seruas, Sungei Kelabit, Sungei Urong, Sungei Bakas, and Sungei Tuyut. In 1981 Kuppu visited more places like Lubai Tengah, Menuang, and Tanah Merah for teaching and consolidation activities. He spent considerable time with Nelson Busu in Lubai Tengah.
Generally, staying on in the state of Sarawak posed problems for Kuppu. While in Limbang he had to cross over to the neighbouring country of Brunei once in three months by boat to get his residence visa renewed. He had difficulties in renewing his visa and decided to move into Sabah which had lesser restrictions on visa. In July 1981, Kuppu moved from Limbang to Sabah. He not only left a lot of his personal books with Nelson Busu of Lubai Tengah, but his heart in each and every corner of Sarawak that he had visited. It was not an emigration of choice. Commenting on his move into Sabah, Kuppu had this to say, “Getting out of Sarawak was more difficult than getting into Sarawak.” When Kuppu departed for Sabah, the Continental Board of Counsellors had this to say, “Mr. Kuppusamy who has been Auxiliary Board member has gone to Sabah and the Counsellors wish to pay tribute for his many years of devoted and loyal service to Baháʼu’lláh. He will, no doubt, continue to render meritorious services wherever he resides.”
When Kuppu went to Kota Kinabalu he was still jobless. So Kuppu and Santhansaamy, another West Malaysian believer visited Tenom town in October 1981 for job hunting and met up with where Doraisamy, another West Malaysian believer who was working as an administrator in Tobishima, a Japanese Multinational company. While in Tenom, the three carried out some teaching activities. Observing that there was no promise of any job in Tenom, Kuppu and Santhansaamy had no other choice except to return to Kota Kinabalu. In Kota Kinabalu, Kuppu had eventually joined the AIA insurance company to get his livelihood going. Admittedly, when Kuppu came into Sabah, the Faith was already in a way well-established with several valiant servants holding the fort. Yet Kuppu had his own role in his own way. Kuppu participated in the Sabah Summer School that was organized at the Likas Sports complex from 23 to 25 July 1982 and attended by 106 participants from 17 communities.
Kuppu, seated front row second from right among friends at the home of Leong Shing Fui in Sandakan, Sabah
Kuppu ended his single life by marrying Miss V. Usharani on 22 August 1982. This marriage produced three wonderful daughters- Lua, Hebe and Grete. He served first on the Local Spiritual Assembly of Kota Kinabalu. From Kota Kinabalu he moved to Putatan, Penampang and served as a member of the Local Spiritual Assembly of Penampang. Kuppu had financial difficulties and adjusted his life according to his means by living the simplest life possible. But the turning point came when his proficiency in languages including English that enabled him to start a tuition centre to teach English language. His tuition centre was called GKS Language Centre. He was very dedicated to his tuition centre which enabled him to provide well for his family. Many of his friends were very happy that Kuppu was doing well in his business. With that he focused on providing the best education for his children. With the tuition centre becoming famous, Kuppu was becoming a known person and was moving in wider circles as well.
At Kinabalu National Park, 1982 L-R: Dr. Janardhanan, Toyoka Janardhanan, Usharani and Kuppu. Kuppu played a great part in getting the consent from the parents of Dr. Janardhanan for his wedding
HEART IN SARAWAK
Even while in Sabah, the Kuppu who was much remembered and loved by the believers in Sarawak was still invited to visit Sarawak. Kuppu attended a conference in late 1989 in Rumah Nawik in Long Tuyut. M. Maniam and Grete Fozdar had also attended this conference that had gathered more than 1,000 participants, many of whom flocked around Kuppu. At the end December 2002 Kuppu visited Kuching with his family and also dropped in Miri town. Mr. William Lai of Miri brought Kuppu and his family to Bakong where they visited some longhouses and inspired the believers. In Bakong, Kuppu had told Doraisamy, “My wish is still to have my bones buried in Sarawak which has always been my first love.”
Kuppu was last in Kuching with his family in 2003 when he introduced his wife and two daughters to his friends. They stayed for 3 weeks with M. Maniam and his wife Nyamut in their home in Kampong Sungei Tapang. They also went to visit the Fozdars. The two daughters attended a Ruhi course in Kampong Mujat, a Bidayuh community while Kuppu took a trip to Rumah Nawik in Long Tuyut community in Tinjar, an inland area in Miri to meet up with his old friends. The family then returned to Kota Kinabalu.
During the last days of his life, Kuppu was relating to friends about the heroic deeds, sacrifices and services of the early believers in the cradle of the Faith and in Malaysia itself. And he kept mentioning the names of Lily Ng and Firaydun Mithaq who gave him the Faith.Kuppu was moved to read the book Jewel Among Nations which is an account on the history of the Faith in West Malaysia. Kuppu was inspired to start writing his own memoirs, but did not live long to complete it.
On 15 March 2003, Kuppu met with a motor accident and became unconscious when his head hit the windshield. He was first rushed to the General Hospital in Kota Kinabalu and was discharged from there when he seemed fine. Later, he decided to have CT scan done at the Sabah Medical Centre. But he unexpectedly passed away on 31 March 2003 at 10:30 am, at a relatively young age of 56. He was buried in the Kota Kinabalu Chinese Cemetery.
On learning of his untimely passing, messages of condolences came from several corners of the world. Pengulu Maniam from Kuching was among those who flew down for the funeral. A befitting message was sent by Dr. John Fozdar to the National Spiritual Assembly of Sabah on the day of Kuppu’s passing. The message read, “He was loved and remembered wherever he went as he spread the glad tidings throughout Sarawak. He has left behind innumerable admirers and friends in all walks of life and he will be sadly missed. Only recently he came back to service to the Cause he loved so much and for which he sacrificed many years of his life. He was one of the stalwart pioneers to Sarawak and Sabah. He truly has followed the Beloved Guardian’s instructions to ‘Bury your bones where you serve.’ We love him and we miss him.”
The history of the Faith in Sarawak can never be written without mention of some names, and Kuppu’s name shall always be one of them as he had contributed tremendously to the development of the Faith in Sarawak in the 1970s. Kuppu shall always be fondly remembered by innumerable co-workers from all walks of life throughout Sarawak and Sabah for his unreserved sacrifice and services that cannot be erased from the history of the Faith in those states.
Kuppu’s life and legacy are to be well admired and emulated. His only focus and priority in life was to serve his Creator. Throughout his Bahá’í days, life was never comfortable for Kuppu, often meeting many falls, but he always steeled his resolve with the unshakable faith in Baháʼu’lláh. Kuppu had a magnanimous heart all his life. Somehow, he developed feelings for the poor, the downtrodden and the underprivileged. At any opportunity he would give a helping hand to them even if he had to go without meals. And when visiting any homes with children he would not go without some cookies, fruits, cakes, or any gifts for the children, even if he had to borrow some money. He loved the company of children and likewise the children – both Baháʼís and non- Baháʼís loved him very much.
He was loved by one and all for his simple ways, humility, and great ability to liven up at Baháʼí gatherings. He was always a balm to the wounded heart and many a soul sought comfort in him during moments of distress and disturbance. He had the ability to quote the right source of the Baháʼí writings for problems that were taken to him for guidance. His cool and calm face itself was an attraction to many, and it is this serene face that shall flash when we recall him to remembrance.
Thus ended an outstanding life that was well lived to bring gladness to the heart of his Creator through constant and continuous service for the Cause of Baháʼu’lláh.
30 September, 2022
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